While in the States, I
had the privilege of meeting with a small group of women who had recently done
some short-term mission work in Ethiopia. They were struggling to readapt to
life back in the States, and felt a deep longing to return to Africa.
But I actually don’t
think that they were longing for Africa. I think they were longing for heaven.
Let me explain.
When we leave our home—our
place of origin, and go to a place where language and culture are different—we get
a glimpse of the greatness of the world that God SO loves. When the smells are
foreign, and the clothing is foreign, and the faces and sights and sounds are
foreign, we become aware of the fact that we are “other.” We experience what it
means to be a stranger.
But then when we return
to our place of origin, we have been irreversibly changed by our travels
abroad, and suddenly we feel like strangers in our own home. We no longer think
as we thought before. We no longer feel what we felt before. Even the words
that come from our own mouth suddenly sound strange to our own ears. At that
moment, in the place where we feel “other” in our own context, it is easy to
imagine that the problem is one of location. “The answer is getting back to
Ethiopia, where at least I expect to feel like an outsider.” Only you are “other”
there too.
And so I’ve come to the
conclusion that spending time in a foreign country—not as a tourist, but as one
who seeks to understand and engage the culture—awakens in us a heavenly homing
device. One that makes us keenly aware that we are no longer able to feel at
home in the world. One that reminds us that we are strangers on the earth,
destined for life with the Father. We long for a home that has no earthly
address. And we accept our place as sojourners, travelers, pilgrims, aliens.
In preparing to meet
with these women, I asked Chandler, “After almost 5 years in France, what have
you learned about what it means to live as a stranger?” His answer was
profound. I am still learning from it. He said, without even a pause for
reflection, “When you live as a stranger, you don’t expect people to understand
you. Instead, you decide to do your best to understand others.”
Chandler realizes that
those who have not been where he has been cannot be expected to understand what
he understands. He, on the other hand, has the privilege of living in both
worlds. Chandler may never be able to explain Root Beer to a French kid, but he
can learn about what French kids drink. And from there a friendship can
blossom.
The deep gift here is
that when you live as a stranger, you know that you don’t know. So it’s easy to take the role of student. When you live
as a citizen, it’s easy to assume that you DO know, and so sometimes you don’t
work as hard at understanding others.
As citizens of heaven,
we are called to take on the role of student, to seek to understand others and
not assume that we know. Paul said that to the Greek he became Greek, to the
Jew he became Jewish. He sought to understand a person and a culture before he
presented the Gospel. This was not just an evangelistic strategy, it was a
means of showing love and honor to those whom he was called to reach.
One final note. There
may be those who think that I am insinuating that having multi-cultural
experience makes one “better” or “holier” than others. I am not. There may be
others who would insist that they can fully know or understand these ideas
without multi-cultural experience. I would not agree with that assertion
either. I would not agree because I know that someone who has fought cancer or
lost a child or climbed a mountain has certainly experienced something about
God and faith that I cannot understand.
God is working to shape
each of us into the image of Christ, and he tailors each person’s
transformation process to each person’s character, needs, and deficiencies. We
must refute the idea that we can all know and understand the same things about
God or that we can control the mystery of the sanctification process. We can’t. So we must strive
to fully engage where God is leading us and then depend joyfully on the body of
Christ. We can’t know it all and experience it all, but God has given us
himself and each other so that we might know the fullness of Christ. It’s not a
contest. It’s futile to play the comparison game. God is at work in each of us.
Let’s trust him.
This resonates deeply, Jenn. Thank you.
ReplyDeleteMy friend, Sharon Olson, shared this with me. Wow. I've never had someone articulate so well how I felt about my travels, but was unable to explain myself.
ReplyDeleteThank you.
I love this line: "But then when we return to our place of origin, we have been irreversibly changed by our travels abroad, and suddenly we feel like strangers in our own home."